《林語堂英文作品集:孔子的智慧》內容簡介:林語堂用美妙的英文向世界介紹中國人和中國歷史文化,但是,囿於所處時代、社會環境和個人經歷,他的思想認識不免帶有歷史的局限。20世紀30年代至50年代正是中國國內動盪變遷、破舊立新的時期,特定的創作背景無疑也給他的作品留下印痕。顯而易見地,比如當時對朝代稱謂與歷史紀元的劃定不統一(如稱清朝為Manchu Dynasty);且時無漢語拼音方案,專有名詞均使用威妥瑪拼音音譯等。此外,也能發現作者在解讀文化歷史和社會生活現象時的不足,如反映在民族關係的表述上,稱中國的一些少數民族為foreign blood、foreign race,乃至以Chinese特指Han Chinese等。諸如此類,為不妨礙我們對文學和語言的鑑賞,在我們最大程度地保留作品原貌的同時,敬期讀者明辨。 海報:
基本介紹
- 書名:林語堂英文作品集:孔子的智慧
- 類型:勵志讀物
- 出版日期:2009年7月1日
- 語種:英語
- ISBN:9787560086330
- 品牌:外語教學與研究出版社
- 作者:林語堂
- 出版社:外語教學與研究出版社
- 頁數:231頁
- 開本:32
- 定價:15.90
基本介紹
內容簡介
作者簡介
專業推薦
媒體推薦
——《紐約時報》星期日書評
名人推薦
——美國總統布希
圖書目錄
Chapter One INTRODUCTION
Ⅰ. THE CHARACTER OF CONFUCIAN IDEAS
Ⅱ. A BRIEF ESTIMATE OF THE CHARACTER OF CONFUCIUS
Ⅲ. SOURCES AND PLAN OF THE PRESENT BOOK
Ⅳ. ON THE METHOD OF TRANSLATION
Chapter Two THE LIFE OF CONFUCIUS
Ⅰ. ANCESTRY, CHILDHOOD AND YOUTH
Ⅱ. BETWEEN THIRTY AND FIFTY
Ⅲ. THE PERIOD OF GREAT POWER
Ⅳ. FⅣE YEARS OF WANDERINGS
Ⅴ. IN EXTREMITIES IN CH'EN AND TS'AI
Ⅵ. FURTHER YEARS OF WANDERINGS
Ⅶ. SCHOLARLY LABORS AND PERSONAL HABITS OF
Ⅶ. HIS DEATH (479 B.C.) AND POSTERITY
Chapter Three CENTRAL HARMONY
Ⅰ. THE CENTRAL HARMONY
Ⅱ. THE GOLDEN MEAN
Ⅲ. MORAL LAW EVERYWHERE
Ⅳ. THE HUMANISTIC STANDARD
Ⅴ. CERTAIN MODELS
Ⅵ. ETHICS AND POLITICS
Ⅶ. BEING ONE'STRUE SELF
Ⅶ. THOSE WHO ARE ABSOLUTE TRUE SELVES
Ⅸ. EULOGY ON CONFUCIUS
Ⅹ. EPILOGUE
Chapter Four ETHICS AND POLITICS
Ⅰ. GENERAL IDEA OF THIS ESSAY
Ⅱ. ON THE MEANING OF CERTAIN EXPRESSIONSUSED IN THE ABOVE
SECTION
Ⅲ. ON ACHIEVING TRUE KNOWLEDGE
Ⅳ. ON MAKING THE WILL SINCERE
Ⅴ. ON SETTING THE HEART RIGHT AND PERSONAL CULTIVATION
Ⅵ. ON THE RELATIONSHIP BETWEEN PERSONAL AND FAMILY LIFE
Ⅶ. ON THE RELATIONSHIP BETWEEN FAMILY AND NATIONAL LIFE
Ⅶ. ON THE RELATIONSHIP BETWEEN NATIONAL LIFE AND WORLD PEACE
Chapter FIVe APHORISMS OF CONFUCIUS
Ⅰ. DESCRIPTION OF CONFUCIUS BY HIMSELF AND OTHERS
Ⅱ. THE EMOTIONAL AND ARTISTIC LIFE OF CONFUCIUS
Ⅲ. THE CONVERSATIONAL STYLE
Ⅳ. THE JOHNSONIAN TOUCH
Ⅴ. WITAND WISDOM
Ⅵ. HUMANISM AND TRUE MANHOOD
Ⅶ. THE SUPERIOR MAN AND THE INFERIOR MAN
Ⅷ.THE MEAN AS THE IDEAL CHARACTER AND TYPES OF PERSONS THAT CONFUCIUS HATED
Ⅸ.GOVERNMENT
Ⅹ.0N EDUCATl0N.RITUAL AND POETRY
Chapter Six FIRST DISCOURSF~0N EDUCATIONTHROUGH THESIX CLASSICS (Chingchieh,Liki,Chapter XXVI)
Chapter Seven SECOND DISCOURSE:ANTNndRVIEW WTH DUKEAI (Aikung WeN,Liki Chapter XXVII)
Chapter Eight THIRD DISCOURSE:THE VISION OF A SOCIAI.ORDER (Liyun,Liki,Chapter IX)
Ⅰ.THE Two oRDERS 0F HUMAN SOCIETY
Ⅱ.THE Ev0LUTIoN oF LI OR SOCIAL ORDER
Ⅲ.LI BASED ON HUMAN NATURE
Ⅳ.LI BASED 0N HEAVEN.OR NATURE
Ⅴ.THE METHOD OF CULTIVATING LI Chapter Nine ON EDUCATION(Hsuehehi,Liki,Chapter XVIII)
Ⅰ.THENEEDFOREDUCATION
Ⅱ.THE ANCIENT EDUCATl0NAL SYSTEM
Ⅲ.EXTRA-CURRICULAR STUDIES IVTHE IDEAL TEACHER
Ⅳ.THE PROCESS OF LEARNING
Chapter TenON MUSIC (Yochi, Liki, Chapter XIX)
Ⅰ. THE ORIGIN AND FUNCTION OF MUSIC
Ⅱ. A COMPARISON OF RITUALS AND MUSIC, BOTH BASED ON HARMONY WITH THE COSMIC ORDER
Ⅲ. MUSIC REVEALS MAN'S CHARACTER
Ⅳ. ON CLASSICAL AND MODERN MUSIC
Ⅴ. CONFUCIUS ON THE DIFFERENT MOVEMENTS OF THE INTERPRETATIVE DANCE MUSIC OF EMPEROR WU
Chapter Eleven MENCIUS (The Book of Mencius, Book VI, PartI)
Ⅰ. THE GOODNESS OF HUMAN NATURE
Ⅱ. HOW OUR ORIGINAL NATURE IS DESTROYED
Ⅲ. THE HIGHER LIFE AND THE GREATER SELF
IMPORTANT CHARACTERS MENTIONED
THE PRONUNCIATION OF CHINESE NAMES
WADE-GILES TO PINYIN CONVERSION TABLE
ENGLISH WORKS BY LIN YUTANG