《柏拉圖著作集1(英文本)》收入班傑明·喬伊特所譯的全部柏拉圖作品，每篇附有喬伊特所作的導讀和分析；另附其他人所譯的《大希庇阿斯》、《第七封信》等，以及英文原版的柏拉圖著作索引。
基本介紹
- 外文名：Translated into English with Analyses and Introductions by Benjamin Jowett
- 書名：柏拉圖著作集1
- 作者：柏拉圖 (Plato)
- 出版日期：2008年10月1日
- 語種：英語
- ISBN：9787563376575, 7563376577
- 出版社：廣西師範大學出版社
- 頁數：506頁
- 開本：32
- 品牌：廣西師範大學出版社
基本介紹,內容簡介,作者簡介,圖書目錄,文摘,
基本介紹
內容簡介
此套《柏拉圖著作集1(英文本)》是為適應中國讀者閱讀、研究柏拉圖著作的需要而編輯出版的，共6卷。儘管柏拉圖的著作，尤其是一些名篇，至20世紀出現了不少優秀譯文，但一百餘年前喬伊特這套完整的英譯本仍然具有不可替代的地位和價值。百餘年來，該譯本經多次再版，廣為傳播，為柏拉圖的研究和闡釋作出了歷史性的貢獻，至今仍具有不可替代的文學魅力和學術價值。
此英譯本在中國國內的出版有著重要的學術意義，一方面可以澄清以往的中譯本中那些含混不清的譯法或者誤譯、漏譯的地方，另一方面可以為讀者提供不同的闡釋，以供對照，這對於像柏拉圖這樣重要的哲學家而言是非常必要的。
《柏拉圖著作集1(英文本)》為該套文集之第1卷。
此英譯本在中國國內的出版有著重要的學術意義，一方面可以澄清以往的中譯本中那些含混不清的譯法或者誤譯、漏譯的地方，另一方面可以為讀者提供不同的闡釋，以供對照，這對於像柏拉圖這樣重要的哲學家而言是非常必要的。
《柏拉圖著作集1(英文本)》為該套文集之第1卷。
作者簡介
班傑明·喬伊特（Benjamin Jowett，1817-1893），牛津大學教授，19世紀英國傑出的古典學學者，以翻譯和研究古希臘哲學著作知名。喬伊特所譯柏拉圖著作英譯本首次出版於1871年，收錄柏拉圖絕大部分作品，迄今為止是由同一人所譯的篇幅最多、最完整的英譯本。百餘年來，該譯本經多次再版，廣為傳播，為柏拉圖著作的研究和闡釋作出了歷史性的貢獻，至今仍具有獨特的文學魅力和學術價值。
圖書目錄
Introduction
Charmides
Introduction
Lysis
Introduction
Laches
Introduction
Ion
Introduction
Protagoras
Introduction
Euthydemus
Introduction
Meno
Introduction
Appendix
Introduction
Greater Hippias
Index
Charmides
Introduction
Lysis
Introduction
Laches
Introduction
Ion
Introduction
Protagoras
Introduction
Euthydemus
Introduction
Meno
Introduction
Appendix
Introduction
Greater Hippias
Index
文摘
And now, after making all these concessions, which are really inadmissible, we are still as far as ever from ascertaining the nature of temperance, which Charmides has already discovered, and had therefore better rest in the knowledge that the more temperate he is the happier he will be, and not trouble himself with the speculations of Socrates. In this Dialogue may be noted （1） The Greek ideal of beauty and goodness, the vision of the fair soul in the fair body, realised in the beautiful Charmides;（2） The true conception of medicine as a science of the whole as well as the parts, and of the mind as well as the body, which is playfully intimated in the story of the Thracian; （3） The tendency of the age to verbal distinctions, which here, as in the Protagoras and Cratylus, are ascribed to the ingenuity of Prodicus; and to interpretations or rather parodies of Homer or Hesiod, which are eminently characteristic of Plato and his contemporaries; （4） The germ of an ethical principle contained in the notion that temperance is 'doing one's own business', which in the Republic （such is the shifting character of the Platonic philosophy） is given as the definition, not of temperance, but of justice;（5） The impatience which is exhibited by Socrates of any definition of temperance in which an element of science or knowledge is not included; （6） The beginning of metaphysics and logic implied in the two questions: whether there can be a science of science, and whether the knowledge of what you know is the same as the knowledge of what you do not know; and also in the distinction between 'what you know' and 'that you know', （a oioev and oioev） here too is the first conception of an absolute self-determined science （the claims of which, however, are disputed by Socrates, who asks cui bono？） as well as the first suggestion of the difficulty of the abstract and concrete, and one of the earliest anticipations of the relation of subject and object, and of the subjective element in knowledge a ' rich banquet' of metaphysical questions in which we 'taste of many things'. （7） And still the mind of Plato, having snatched for a moment at these shadows of the future, quickly rejects them: thus early has he reached the conclusion that there can be no science which is a ' science of nothing' （Parmen. 132 b）. （8） The conception of a science of good and evil also first occurs here, an anticipation of the Philebus and Republic as well as of moral philosophy in later ages.
