工程人文實論

《工程人文實論》是2014年11月21日清華大學出版社出版的圖書，作者是魯貴卿。

基本介紹

• 書名：工程人文實論
• 作者：魯貴卿
• ISBN：9787302384151
• 定價：50元
• 出版社：清華大學出版社
• 出版時間：2014-11-21

圖書簡介

作者在本書中圍繞“工程”這個基點，以“人文”為核心，緊密結合自身30餘年的工程領域實踐，追根溯源，全面系統梳理了工程歷史人文脈絡，提煉出了工程人文精神，深刻剖析了中國城鎮化進程中存在的人文迷失現象及原因，並以此立論，深入探索、研究、提出了中國新型城鎮化建設“三畏”、“三化”的真摯良策。
全書總計9章，涵蓋了工程與人居、工程與文化、工程與藝術以及中西方城鎮化典型案例、中國城鎮化建設的人文思考與建議等內容，可謂學術性與實踐性兼備，理論意義與操作價值並存，是一本非常難得的準確把握城鎮化人文方向的科學專著

Preface

At present, our country is in the largest and fastest process of urbanization in the history of mankind. “Engineering”, as an important foundation for urbanization, and “Humanity”, the core for urbanization, they attract increasingly attention. Nowadays there are so many professional works in the field of “Engineering” and “Humanity”, but rare combined works of these two parts, let alone analyze “Engineering and Humanity” in simple terms with the combination of theory and practice as an engineering practitioner. In this sense, Analysis on Engineering and Humanity written by Professor Lu Guiqing is evidently rare treasures.

Engineering is the concrete reflection of human creation. The creation of engineering activities not simply presents an activity for material production but contains the spirit of humanism. Engineering activity needs to choose, combine and integrate both all material and technical factors and all humanistic factors. Humanity is an intrinsic attribute that cannot be ignored. Engineering should “serve for the people”. Every so-called engineering effort which values “materialism” and despises “humanity”, stresses “presentation” and ignores “connotation”, pursues “minor details” and abandons “major parts” violates the essence of “serve the people” in engineering, which can be regarded as the loss of humanism spirits. In this book, based on “Engineering” as the basic point and “Humanity” as the core, the author comprehensively and systematically combs related engineering historical and cultural context, abstracts spirit of “humanity” in the “Engineering”, analyzes the loss of humanism spirits and its causes in the process of urbanization, thus improving the thinking to the height of “Chinese Urbanization should ‘serve for people’ ”.

Nowadays urbanization facing a critical time of transformation, based on which the author put forward his thinking that the relationship between “engineering” and “human” should be accurately dealt with to meet the essential requirement of “better city, better life”. This accurately grasps the pulse of the times and conforms to the historical trend.

According to the author’s opinion, man is both the “user” and the “builder” of engineering; while engineering “depends on man” and is also “made for man”; thus both the construction outcome and its process of engineering should reflect the concept of people-orientation. Then people’s active role in the engineering construction can be protruded. At present, during the process of urbanization construction, the main attention goes on the economic boom but not on the organic inheritance of history and culture, on the expansion of city scale but not on the protection of the ecological environment, on the urban material life but not on the spiritual civilization. Facing such “humanity lost”, the author calls on that as a citizen, especially as a engineering participant, people should make some changes and take some measures instead of being insensitive to leave those problems unchecked. The author, a leader of large state-owned construction enterprise, based on his hands-on practice, summarizes the beneficial exploration and original experience of his own enterprise and other organizations that adhere to humanistic orientation in the process of engineering construction; he also rigidly points out the causes of “illness” and prescribes the “medicine” to it, sincerely hoping that the whole society can be alerted to the problem of “humanity lost” in the process of urbanization construction and can feel awesome to nature, history and humanity, hoping people’s demands of “humanity” of urbanization can be high-lightened and recovered. This not only reflects the author’s comprehensive understanding and deep insights of the engineering essence, but also reflects the spirit, courage, responsibility of the leaders’ in the modern construction industry. The sense of his mission to the nature, culture and livelihood is quite admirable.

This book, with vivid examples, specific analysis and clear logic, is easy to understand. It is valuable in the study of urbanization from the aspect of humanities and social science. Owing to its great value in academy, actual practice, theory and application, the book is available for government policymakers, academic researchers, especially the workers in construction enterprises for the application of humanistic practice.

Lu Guiqing, who is always in the forefront of the engineering construction, has the qualities of erudition, query, deliberation, and thoughtfulness. After all, he is a great contributor in the reform of state-owned enterprises. Being the main chief of China Construction Fifth Engineering Bureau since 2002, he has turned the troubled enterprise into a brand new one. In the past 11 years, the scale of operation increases from over 2 billion to over 130 billion, and the general assets increases from over 2 billion to over 40 billion. Generally speaking, the profit of enterprise transfers from a loss situation to 2.5 billion and the average income of the works increases over 20%. Achieving a sustained, rapid, scientific development, the enterprise’s economic indicator presents as 85 growth curve which is commended as “The Phenomenon of China Construction Fifth Engineering Bureau” by the field of the press, the theorists and the enterprises. Lu Guiqing makes a great contribution to the management innovation. The people in the field of construction and other fields speak highly of his works, like “The Dujiangyan Triangle Rule”, “square-circle map of engineering project cost management”, Analysis on Scentific Management of Construction Engineering Enterprise, and the Faith·Harmony Manual etc. The book, Analysis on Engineering and Humanity not only presents his thoughts but also show his sympathy to the world and his courage to be pioneer

I respect him and admire what he has done, so I write the preface.

Zhang Jinqiu 2014-6

目錄

緒論/001

工程的概念/019

第一節工程的基本概念/020

一、社會性/023

二、綜合性/023

三、實踐性/024

四、技術上、經濟上和建築藝術上的統一性/024

第二節工程的本質特徵/025

一、“用”：工程的使用特徵/025

二、“固”：工程的堅固特徵/026

三、“美”：工程的審美特徵/028

第三節工程的人文內涵/030

一、以人為本/030

二、道法自然/035

三、天人相宜/037

工程與人居/039

第一節古代工程與人居/040

一、原始社會的工程——人居起源/040

二、遊牧社會的工程——移動人居/043

三、農耕社會的工程——村落人居/045

第二節現代工程與人居/046

一、工業化社會的工程——城市聚居/046

二、信息化社會的工程——市鎮聚居/048

第三節自然因素中的工程與人居/050

一、“風水”差異/051

二、氣候差異/052

三、地形差異/055

四、材料與技術差異/057

第四節文化因素中的工程與人居/059

一、地區文化差異/060

二、民族文化差異/062

工程文化的形成與發展/065

第一節文化與工程文化/066

一、文化的概念/066

二、工程與文化/067

三、工程文化的內涵/068

第二節工程文化的組成與形成/069

一、工程文化的組成/069

二、工程文化的形成/070

第三節中西方工程文化比較/076

一、敬祖先與尚神靈/076

二、“天人相宜”與“天人相斥”/077

三、群體與個體/079

四、守成與變革/080

五、靜態與動態/081

第四節工程文化的傳承與保護/082

一、工程文化傳承與保護的意義/082

二、工程文化傳承與保護的措施/083

中國工程企業文化特色/087

第一節工程企業文化/088

一、工程企業文化的基本概念/089

二、工程企業文化的主要內涵/089

三、工程企業文化的構成要素/093

四、工程企業文化的特徵/095

五、工程企業文化的功能/097

第二節“信·和”文化建設實踐/098

一、“信·和”主流文化的主要來源/099

二、“信·和”主流文化建設過程/106

工程與藝術/117

第一節工程與藝術的關係/118

一、工程的藝術內涵/119

二、工程是藝術的載體/119

第二節工程藝術的審美特徵/120

一、物質與精神的統一/121

二、實用與審美的統一/121

三、科技與文化的統一/122

四、造型與環境的統一/122

第三節工程藝術的美學體現/123

一、形式美/123

二、內容美/123

三、思想美/124

四、案例：長沙中建大廈的藝術性分析/125

第四節工程建築藝術語言/129

一、空間/129

二、形體/130

三、色彩/131

四、材質/132

第五節中西方工程藝術對比/132

一、中西工程建築特徵比較/132

二、中西工程建築類型比較/137

中國工程建設的人文精神/145

第一節都江堰水利工程/146

一、都江堰水利工程的“前世今生”/146

二、都江堰水利工程的“人本之光”/149

第二節三門峽水利樞紐工程案例分析/152

一、三門峽水利工程的“來龍去脈”/152

二、三門峽水利工程的“人本之殤”/154

第三節小浪底水利樞紐工程案例分析/158

一、小浪底水利工程的“前因後果”/158

二、小浪底水利工程的“人本之歸”/161

第四節工程人文精神的啟示/164

一、自然的才是永恆的/165

二、本土的才是世界的/166

三、人文的才是根本的/167

中國城鎮化建設的典型案例/169

第一節株洲神農城/170

一、神農城基本概況/170

二、神農城人文特徵/176

第二節西安古城南門區域改造/184

一、西安古城南門區域改造基本概況/185

二、西安古城南門區域改造主要特色/189

第三節新型城鎮社區建設/199

一、長沙梅溪湖/199

二、湘潭仰天湖/205

三、杭州良渚文化村/214

西方國家城鎮化建設的經驗與啟示/221

第一節英國老城改造/222

一、倫敦東區改造/222

二、碼頭的改造/229

三、廢棄礦坑改造——“伊甸園”項目建設/233

第二節法國舊城保護/238

一、對自然景觀的建設和保護/239

二、對交通體系的建設和保護/241

三、對城市肌理的建設和保護/244

第三節義大利文化小鎮建設/247

一、尊重自然環境/247

二、承載歷史文化/248

三、完善城鎮功能/250

第四節西方國家城鎮化建設的啟示/253

一、注重城與自然的和諧，打造天人相宜城市生態環境/253

二、注重城與歷史的和諧，保護傳承人類歷史文化名城/254

三、注重城與市民的和諧，構築宜居宜業城市生活空間/254

中國新型城鎮化進程中工程建設的人文思考/257

第一節中國城鎮化發展的歷程/258

一、新中國成立後前三十年“組織起來”的時期，奠定根基/258

二、改革開放“活躍起來”的時期，快速發展/260

三、新型城鎮化“和諧起來”的時期，提質協調/262

第二節中國城鎮化建設的成就/264

一、城鎮化水平持續快速提高，城鎮體系不斷完善/264

二、基礎設施投入逐年增加，基礎設施體系逐步成型/265

三、城鎮之間聯繫更加緊密，區域城鎮化框架逐步形成/266

四、城鎮化發展理念根本轉變，新型城鎮化探索初見成效/267

第三節中國城鎮化進程中工程建設的迷失現象與原因分析/269

一、中國城鎮化進程中工程建設的迷失現象/269

二、中國城鎮化進程中工程建設的迷失之因/275

第四節中國新型城鎮化建設的新路徑/281

一、中國城鎮化建設要遵循“三畏”/281

二、中國城鎮化建設要落實“三化”/287