Chan, A. K. L. (2017). From Uncrowned King to the Sage of Profound Greatness.A Concise Companion to Confucius, 247–267. doi: 10.1002/9781118783863.ch12
Chan, A. K. L. (2011). 4 Harmony as a contested metaphor and conceptions of rightness (yi) in early Confucian ethics.How Should One Live?doi: 10.1515/9783110252897.37
Chan, A. K. L. (2011). Interpretations Of Virtue (De) In Early China.Journal of Chinese Philosophy,38(1), 134–150. doi: 10.1111/j.1540-6253.2010.01635.x
Chan, A. K. L., & Lo, Y. K. (2010).Philosophy and religion in early medieval China. Albany, NY: State University of New York Press.
Chan, A. K.-leung, & Lo, Y. K. (2010).Interpretation and literature in early medieval China. Albany: State University of New York Press.
Chan, A. K. L. (2009). Affectivity and the Nature of the Sage: Gleanings from A Tang Daoist Master.Journal of Daoist Studies,3(1), 1–27. doi: 10.1353/dao.2009.0017
Chan, A. K. L., & Tan, S.-hoon. (2012).Filial piety in Chinese thought and history. London: Routledge.
Chan, A. K. L., Clancey, G. K., & Loy, H.-C. (2003).Historical perspectives on East Asian science, technology and medicine. Singapore: World Scientific.
Chan, A. K. L. (2002).Mencius: contexts and interpretations. Honolulu: University of Hawaii Press.
Lee, R. C. Y., Chan, A. K. L., & Tsu, T. Y. H. (1994).Taoism: outlines of a Chinese religious tradition. Singapore: Taoist Federation.
Chan, A. K. L. (1991).Two visions of the way: a study of the Wang Pi and the Ho-shang Kung commentaries on the Lao-Tzu. Albany, NY: State University of New York.
Chan, A. K. L. (2011). 4 Harmony as a contested metaphor and conceptions of rightness (yi) in early Confucian ethics.How Should One Live?doi: 10.1515/9783110252897.37
Chan, A. K. L. (2011). Interpretations Of Virtue (De) In Early China.Journal of Chinese Philosophy,38(1), 134–150. doi: 10.1111/j.1540-6253.2010.01635.x
Chan, A. K. L., & Lo, Y. K. (2010).Philosophy and religion in early medieval China. Albany, NY: State University of New York Press.
Chan, A. K.-leung, & Lo, Y. K. (2010).Interpretation and literature in early medieval China. Albany: State University of New York Press.
Chan, A. K. L. (2009). Affectivity and the Nature of the Sage: Gleanings from A Tang Daoist Master.Journal of Daoist Studies,3(1), 1–27. doi: 10.1353/dao.2009.0017
Chan, A. K. L., & Tan, S.-hoon. (2012).Filial piety in Chinese thought and history. London: Routledge.
Chan, A. K. L., Clancey, G. K., & Loy, H.-C. (2003).Historical perspectives on East Asian science, technology and medicine. Singapore: World Scientific.
Chan, A. K. L. (2002).Mencius: contexts and interpretations. Honolulu: University of Hawaii Press.
Lee, R. C. Y., Chan, A. K. L., & Tsu, T. Y. H. (1994).Taoism: outlines of a Chinese religious tradition. Singapore: Taoist Federation.
Chan, A. K. L. (1991).Two visions of the way: a study of the Wang Pi and the Ho-shang Kung commentaries on the Lao-Tzu. Albany, NY: State University of New York.